Today it is once again a place of worship, led by the Chief Rabbi of Poland, Michael Schudrich.
“They just didn’t say it. It was too painful. The survivors were too traumatized. They decided it wasn’t safe to be Jewish anymore,” Schudrich said.
“In March 1968 there were rumblings in society against the government,” Schudrich said.
Many in Poland have rejected the Communist Party’s tightening grip on the country.
“The government decided that the best way to deal with this social tension — social opposition to the government — was to pretend that all Jews are doing it,” Schudrich said.
Scapegoating Jews was a tried-and-true tactic used by rulers for millennia, and it worked just as the communists, engaged in an internal power struggle, had hoped. For this story, Dana Bash’s team spoke with members of her extended family in Warsaw and New York.
In the late 1960s, protests raged not only on American college campuses, but also in Polish universities. While American students marched to protest the Vietnam War, students in Warsaw demonstrated against censorship in their country. And the communist government didn’t like that.
The inflammatory speech plays on a loop on a bank of televisions in an exhibit at the POLIN Museum of the History of Polish Jews in Warsaw. Joanna Fikus, who heads the museum’s exhibits department, explained its significance to CNN.
“After that speech, this huge wave of anti-Semitic campaigning started,” she said, pointing to the larger screen above her head.
Gomułka spoke about threats against Poland, referring to “traitors”.
“He never mentioned the word ‘Jew’,” Fikus explained. “He didn’t have to.”
“You can imagine people in their 40s and 50s surviving (the) Holocaust and remembering how it all started,” she said. “They felt (the goosebumps) and they understood that they didn’t know how this could end, but they still went through something like this.”
The communist government attacked the “elites” on university campuses as well as so-called Zionists.
Konstanty Gebert was a Polish high school student in 1968 and described his story from that year as “typical”, which is chilling considering how he tells it.
“When the anti-Semitic campaign started, we started losing friends quickly,” he told CNN, standing in downtown Warsaw last month where he “was beaten up in the street because he was a filthy Jew, and then he stood there, rubbing my face and thinking, ‘What was that?’ ”
Gebert, who is now a prominent journalist in Poland, was expelled from high school for being “of Zionist origin”, he said.
Her older sister is gone. Most of his friends are gone. Her mother was “de-Zionized” from her job – another anti-Semitic movement cloaked in new language.
“We were a completely assimilated family. My dad wasn’t even Jewish. We never denied that we (were) Jews. “Well, son, you’re old enough now to know,” and here comes the secret culprit. We didn’t care,” he recalled.
Gebert managed to stay in the country. Tens of thousands more were not so lucky.
The communist government forced Jewish citizens to emigrate, said Fikus, who also sits on the board of the Jewish Historical Institute in Poland.
“They were stripped of their citizenship. They were told they had to leave their homes,” she explained, pointing to a display case containing a $5 bill – the only amount of money they were allowed to carry – and a- way document that looked like a passport. But it was not a passport, it was a special document.
“That meant you could only leave Poland and never come back,” she said.
The Gelber family
Bash’s uncle, Alex Gelber, was one of approximately 13,000 Polish Jews given a one-way ticket out of his country.
He was 20 in 1968 and in medical school.
“It was very unpleasant because I was pulled from that fairly sheltered environment into the situation where I’m basically, like, nobody,” he recalled.
The Polish life he described before everything changed was not a life of persecution, but of relative privilege.
“We were young kids, and it was mostly partying and having a good time. And actually, politics really wasn’t on the horizon. And as far as I’m concerned, there’s a problem with anti-Semitism that came later. That, to me, was essentially non-existent. And so it wasn’t a problem. Obviously, I knew I was Jewish, and my friends knew I was Jewish. wasn’t a problem,” Alex said.
His father, the late George Gelber, was a prominent doctor and professor in the western Polish town of Szczecin, where they moved after George survived World War II because he was aided and hidden. of the Nazis by his Catholic teacher and community physician. He looked after the children’s medical needs, wrote academic papers, and led a relatively good life considering they were behind the Iron Curtain.
“He was definitely recognized as an excellent doctor,” Alex said.
But none of that mattered in March 1968 when the Communist government purged Polish Jews.
“My dad, personally, he was given a choice. They say, ‘You can quit on your own, or we’ll fire you.’ Obviously, it didn’t make any difference. And so he said, “No. I will not quit. You have to tell me I’m not worth being here,” Alex recalled.
In the days that followed, Alex recalls a blur of packing and reuniting with friends and family they thought they would never see again.
“You had an official standing over you saying, ‘Well, you can take this item or you can take this piece of anything, property, jewelry or something, and then you don’t. can’t take the other one,” he recalled, although he said his family was allowed to take a bit more than others because their customs officer’s mother was one of his father’s patients. .
“There were a lot of scattered examples of humanity, but overall it was very unpleasant because you’re a refugee,” he said.
This uprooting came just over 25 years after her parents barely survived the Nazis in Poland.
“They tried to build this semi-normal future, and it just didn’t work out well,” Alex said.
For the large family on the non-Jewish side of Alex’s mother who remained in Poland, it was also traumatic.
Wojciech Zaremba, Alex’s cousin, was just a boy in 1968, but he remembers it.
“It was unexpected. It was very, very fast. And so, it was kind of a shock, but what was even worse after that, we lost contact. Because, remember, he didn’t there was no internet, there was no possibility to call. We were behind the iron curtain. We had no news, no message… It was like a disappearance of that, in a way very fast,” he said.
To this day, he said he couldn’t believe the Poles drove out people like George Gelber, who spent his life looking after the country’s health, especially in Szczecin, who didn’t part of Poland until after World War II.
“There were no established networks; the proper services, the proper care. … He was irreplaceable, fundamentally, but still that was the most political reason for him to leave,” Zaremba said.
The fate of the refugee. Where are we going?
George and Anna Gelber traveled to New York in 1969 to stay with relatives and slowly build a new life.
Alex’s sister, Renata Greenspan, had already completed her medical studies in Poland and had also gone to the United States. She joined the U.S. Army, rose through the ranks to the rank of colonel, and shattered glass ceilings as the first female director of the Armed Forces Institute of Pathology.
Alex completed his medical studies in Italy, then joined his parents in New York, where he met my aunt, Dr. Linda Wolf, in 1981 when they were both working at Bellevue Hospital.
Alex’s story has a happy ending, but the memory of being forced to leave his home, his country, his life, still lingers. “This passage abroad”, he recalled, “leaves a mark that does not leave you”.
Like the tens of thousands of people who were forced to leave Poland in 1968, Alex sees today’s conflict through the lens of a former refugee.
“It’s eerily similar,” he said of Ukraine’s refugee crisis. “It’s the same thing. It’s this hatred and (the intolerance). And they chase people away, and people are desperate, and they don’t know when are they going to come back?”
“No one who’s had that experience would really be against immigration,” he continued, “because that’s the way it should be. When people are persecuted, they need to be accepted elsewhere, despite everything that may happen otherwise.”
As Alex watches this new wave of refugees find refuge in a country that couldn’t offer him the same, he hopes it’s a lesson learned for Poland.
“It’s ordinary people who have opened up their homes, and they’ve let people move in – so that’s encouraging. And that’s, I guess, a source of hope.”